Quran, Hadees aur Sunnat (Part 1)

Tamaam taarefein Allah hi ke liye hain, jis ne apne bande par Quran-E-Kareem naazil farmaya aur usme koi kaji nahi rakhi. Jo hamesha deen ko qayam rakhne wala ahi taki Allah Tala ke sakht azaab se Allah ka paighambar logo ko daraye aur jo log iman la kar achche amal karte hain, unhein unke nehtareen aur hameshgi wale badle ki khushkhabriya sunaaye........

Quran Majeed agarche wazeh aur khuli hui kitaab hai lekin isme Islam ki Taleemaat ki puri tafseel aur tamam juziyyat ka ihata nahi ho sakta tha. Bahut se ehkamaat ki wazaahat, tashreeh aur kulliyyat se juziyyat ki tasreeh Janab Rasullullah (s.A.W.) ne apne qaul aur amal se farmayi. Aap (s.A.W.) ka kaam mahez kalaam-E-Ilaahi logo tak pahunchana nahi tha balki uski tashreeh bhi aap ke mansab shamil thi. allah Tala ne iski wazahat is tarah farmayi hai :
Aur humne aap ki taraf zikr (Quran Majeed) utara taki aap logo ke saamne use khol kar bayan karein taki woh usmein ghaur 'o' fikr karein. (sure Nahl aayat no. 44, para no. 14)
Allah Subhanahu Tala ka irshad-E-Azeem hai :
Wama Aatakumur Rasoolu Fakhuzoohu, Wama nahakum anhu Fantahu.Tarjuma: Aur jo kuch Rasool (S.A.W.) tumhein dein woh le lo, aur jis cheez se tumhein rok dein usse ruk jaao. (sure hashr, aayat no.7 para no. 28)
Abu Daud ki hadees hai : Rasoolullah (S.A.W.) ne farmaya; Mujhko yeh Quran diya gaya hai aur usi ke manind ek aur cheez bhi iske saath di gayi hai. (Abu Daud, Kitabul Sunnat, Hadees no. 4604)
Us ek cheez se murad "Sunnat"hai. Yeh yaad rahe ki Hadeesein bhi Allah Tala ki wahi hain. Jis tarah Quran Paak Wahi ke zariye utra, isi tarah Hadees-E-Rasool bhi wahy-E-Ilaahi hain, Is ke baare mein Allah Tala ka irshad hai :
Wama yantiqu anil Hawa, In huwa illa wahyoon yooha. Tarjuma: Aur woh Nabi (s.A.W.) apni marzi se koi baat nahi kehte, Unki baat to sirf wahi hoti hai jo utaari jati hai. (sure Najm, aayat no. 3,4 para no. 27)
Quran kareem ka mazmoon bhi rabbani hai aur alfaaz bhi Rabbani hain. Hazrat Jibraeel (A.S.) Alfaz-E-QuraaniHuzoor Nabi (S.A.W.) par nazil karte hain. Jabki hadees-E-Nabawi ka mazmoon to rabbani hai magar alfaaz rabbani nahi hain. Allah Tala Hazrat Jibraeel (A.S.) ka vaasta liye baghair, is mazmoon ko khud Rasoolullah (s.A.W.) ke dil par ilqa farmate hain aur aap (S.A.W.) isko munasib alfaz me suna dete hain.
Kuch log sirf Quran hi ko sab kuch maante hain aur daawa karte hain ki Deen-E-Islaam jo mukammal ho chuka hai uski sari tafseelat Quran Majeed mein mil jaati hain. Un logo se yeh chand sawalaat pooche jaye :
*Quran mein jin jaanwaro ko haraam aur halaal qaraar diya gaya hai, unke alawa baqi jaanwar halaal hain ya haraam ?
*Namaaz ke mutalliq Quran mein jo chand cheeze mazkoor hain, unke alawa namaaz ke baqiya husool ki tarkeeb kiya hai ?
*Zakaat kum se kum kitne maal par farz hai ? Kitne feesad farz hai ? Kab kab farz hai ?
*Chor ke dono haath kaate jaaye ya ek ?
*Jume ki namaaz ke liye kab aur kin alfaaz mein pukara jaye ? Aur woh namaz kaise padhi jaye ?

Yaqeenan Quran mein yeh tafseelat nahi hain.

Irshad-E-baari Taala hai :

Allah woh zaat hai jis ne aap ki taraf aisi kitaab nazil ki jis ki tafseel bayan kar di gayi hai. (sure Inaam, aayat no.114, para no.7)
Arabic gramar ke qaide se maloom hota hai ki "Tafseel" aur "Al kitaab" do alag cheeze hain aur woh doosri cheez hadees hai. Yaani Allah Tala ne pehle Quran utara aur phir uska bayan utara yaani hadees bhi Allah ki taraf se hai.
Ek chotta sa sawal..........Quran bhi kis ke kehne se Quran banta hai ???
Farman-e-nabawi ne hi batlaya ki yeh Quran hai. Hum se na Allah ne farmaya, na Jibraeel Ameen (A.S.) ne kaha ki yeh Quran hai. Quran aur hadees dono hi wahi hain aur dono shane nubuwwat se ada hote hain. Ek hi nabi aur milte julte alfaz. in mein se baaz ko hum Quran qarar dete hain aur baaz ko hadees-e-nabawi (S.A.W.) kyuonki hamare nabi (S.A.W.) ne hum ko bataya fulan alfaz bataur-e-Quran hain aur fulaan bataur-e-hadees.

jazakAllah Khair

Masha Allah

keep posting Areeb

JazakAllah Khair

Narrated Abu Hurairah [radhi-yAllâhu 'anhu]:



The Prophet [sal-Allâhu 'alayhi wa sallam] said, "Allâh [Subhânahu wa Ta'âla] says, 'I am just as My slave thinks I am, (i.e. I am Able to do for him what he thinks I can do for him) and I am with him if he remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than them; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.' "



[Sahih Al-Bukhâri, 9/7405 (O.P.502)].

Narrated Anas [radhi-yAllâhu 'anhu]:



There was a Christian who embraced Islâm and read Sûrat Al-Baqarah and Âl 'Imrân, and he used to write (the Revelations) for the Prophet . Later on he reverted to Christianity again, and he used to say: "Muhammad knows nothing but what I have written for him." Then Allâh caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, "This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them." They again dug the grave deeply for him (and buried him), but in the morning they again saw that the earth had thrown his body out. They said, "This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them." They dug the grave for him as deep as they could (and buried him), but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground).



[Sahih Al-Bukhâri, 4/3617 (O.P.814)].