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*~*~* The Holy Month Of RAMADAAN *~*~*
2 posters
Islam :: General Forum :: RAMZAN.......
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Thu Aug 27, 2009 6:11 am
ramzan in details
R – Roza rakho,
A – Allah se daro,
M – masjid ko jao,
Z – Zakat banto,
A – Amal ache banawo,
N – Namaz padho,
aye hai ramzan ka matlab,[b]
R – Roza rakho,
A – Allah se daro,
M – masjid ko jao,
Z – Zakat banto,
A – Amal ache banawo,
N – Namaz padho,
aye hai ramzan ka matlab,[b]
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Mon Aug 31, 2009 2:32 am
The Real Purpose of Fasting
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Mon Aug 31, 2009 2:37 am
A Purpose For Every Work
There are essentially two component factors in any work which a man has to perform. The first thing is the purpose for which a work is done and the second thing is the particular shape of that work which is chosen to achieve that purpose. For instance, take the case of food your object in taking food is to remain alive and maintain your strength. The method of achieving this object is that you take a morsel, put it in your mouth, masticate it and push it below the throat. This method is adopted by you since it is the most effective and proper one to achieve this object. But everyone of you knows that the main thing is the purpose for which food is taken and not he form and procedure of this action. What will you say if anybody were to make a morsel of saw-dust or cinder or mud, put it in his mouth, chew and gulp it? You will say only this that his brain is out of order. Why? Because this idiot did not understand the real purpose of eating and is suffering form the misunderstanding that only the aforesaid four component acts constitute eating. Likewise, you will call that person also mad who soon after taking the food vomits it by thrusting his fingers into his throat them complains that the benefits said to accrue from taking food have not been availed of by him and that, contrarily, he is daily getting lean and is on the verge of death. This fool blames the food for his growing weakness little realizing that it is due to his own stupidity. He imagined, due to his intellectual deficiency, that life vitality could be got by fulfilling those requirements which constitute the act of eating. As such, he thought why should he sustain the load of food in his stomach? “Why not throw it out so that the stomach may become light? I have already fulfilling the requirements of eating”, he surmises, Naturally he has himself to suffer the penalty of harboring such a foolish idea and then implementing it also. He ought to have known that until the bread gets digested after entering the stomach and having transformed into blood, is diffused into the whole body the vitality of life cannot be obtained. Although outward actions are also necessary, because without them the bread cannot reach the stomach, yet the object cannot be achieved by merely fulfilling the outward actions. There is no magic in these actions that by merely fulfilling them, blood starts running in a wizardly manner in the veins of a man. Blood will be obviously produced according to the law prescribed by Allah. If you break it, you will kill yourself by your own hands.
There are essentially two component factors in any work which a man has to perform. The first thing is the purpose for which a work is done and the second thing is the particular shape of that work which is chosen to achieve that purpose. For instance, take the case of food your object in taking food is to remain alive and maintain your strength. The method of achieving this object is that you take a morsel, put it in your mouth, masticate it and push it below the throat. This method is adopted by you since it is the most effective and proper one to achieve this object. But everyone of you knows that the main thing is the purpose for which food is taken and not he form and procedure of this action. What will you say if anybody were to make a morsel of saw-dust or cinder or mud, put it in his mouth, chew and gulp it? You will say only this that his brain is out of order. Why? Because this idiot did not understand the real purpose of eating and is suffering form the misunderstanding that only the aforesaid four component acts constitute eating. Likewise, you will call that person also mad who soon after taking the food vomits it by thrusting his fingers into his throat them complains that the benefits said to accrue from taking food have not been availed of by him and that, contrarily, he is daily getting lean and is on the verge of death. This fool blames the food for his growing weakness little realizing that it is due to his own stupidity. He imagined, due to his intellectual deficiency, that life vitality could be got by fulfilling those requirements which constitute the act of eating. As such, he thought why should he sustain the load of food in his stomach? “Why not throw it out so that the stomach may become light? I have already fulfilling the requirements of eating”, he surmises, Naturally he has himself to suffer the penalty of harboring such a foolish idea and then implementing it also. He ought to have known that until the bread gets digested after entering the stomach and having transformed into blood, is diffused into the whole body the vitality of life cannot be obtained. Although outward actions are also necessary, because without them the bread cannot reach the stomach, yet the object cannot be achieved by merely fulfilling the outward actions. There is no magic in these actions that by merely fulfilling them, blood starts running in a wizardly manner in the veins of a man. Blood will be obviously produced according to the law prescribed by Allah. If you break it, you will kill yourself by your own hands.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Mon Aug 31, 2009 2:47 am
Consequences of Considering The Outward As Real
If you ponder over the example I have just placed before you in detail, you can understand why your ‘Ibadat’ have become inefficacious today. As I have already pointed out repeatedly, the greatest mistake of all is to regard the acts of Salah and fasting and their outward shape as real ‘Ibadat’ and you suffer from the delusion that whoever fulfilled these requirements performed the ‘Ibadat’ of Allah. You are just like that person who thinks that performance of four acts, i.e. making the morsel, putting it in the mouth, masticating it and pushing it below the throat makes up the process of eating, and that whoever did these four things has eaten the food and so should receive the benefits of eating irrespective of whether he pushed down in his stomach mud and stone, or vomited the bread soon after eating it. If you have a little sense then tell me how a man who is fasting and is thus engaged in the ‘Ibadat’ of Allah from morning till evening, can in the midst of that ‘Ibadat’ utter a lie and indulge in backbiting? Why does he quarrel at the slightest pretext and utter abuses from his mouth? How dare he encroach on other people’s rights? How does he indulge in acquiring illicit money and giving money to others illicitly? And having done all these thing, he still thinks that he has performed ‘Ibadat’ of Allah? Does this not resemble the work of that person who eats cinder and mud and thinks that by merely completing the four requirements of eating he has actually done the job of eating.
If you ponder over the example I have just placed before you in detail, you can understand why your ‘Ibadat’ have become inefficacious today. As I have already pointed out repeatedly, the greatest mistake of all is to regard the acts of Salah and fasting and their outward shape as real ‘Ibadat’ and you suffer from the delusion that whoever fulfilled these requirements performed the ‘Ibadat’ of Allah. You are just like that person who thinks that performance of four acts, i.e. making the morsel, putting it in the mouth, masticating it and pushing it below the throat makes up the process of eating, and that whoever did these four things has eaten the food and so should receive the benefits of eating irrespective of whether he pushed down in his stomach mud and stone, or vomited the bread soon after eating it. If you have a little sense then tell me how a man who is fasting and is thus engaged in the ‘Ibadat’ of Allah from morning till evening, can in the midst of that ‘Ibadat’ utter a lie and indulge in backbiting? Why does he quarrel at the slightest pretext and utter abuses from his mouth? How dare he encroach on other people’s rights? How does he indulge in acquiring illicit money and giving money to others illicitly? And having done all these thing, he still thinks that he has performed ‘Ibadat’ of Allah? Does this not resemble the work of that person who eats cinder and mud and thinks that by merely completing the four requirements of eating he has actually done the job of eating.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Mon Aug 31, 2009 3:07 am
Again Freedom From Restrictions After Ramadan
Then tell me how is it that when you are relieved after doing Allah’s ‘Ibadat’ for about 360 hours throughout Ramadan all the effect of this whole exercise in piety disappears on the 1st of Shawal? You do during the ‘Eid’ days all that Hindus do in their festivals, so much so that in the cities even adultery, wine-drinking and gambling are resorted to on ‘Eid’ day. And I have seen some wretched people who keep fast during the day and drink wine and commit adultery in the night. The general Muslims, by the grace of Allah, are not degenerated to that extent but after the end of Ramadan how many of you are there who retain some effects of piety and virtuousness on the second day of ‘Eid’ also? Which law of Allah is left unviolated? What part of your time is devoted to good deeds, and how much is selfishness reduced?
Then tell me how is it that when you are relieved after doing Allah’s ‘Ibadat’ for about 360 hours throughout Ramadan all the effect of this whole exercise in piety disappears on the 1st of Shawal? You do during the ‘Eid’ days all that Hindus do in their festivals, so much so that in the cities even adultery, wine-drinking and gambling are resorted to on ‘Eid’ day. And I have seen some wretched people who keep fast during the day and drink wine and commit adultery in the night. The general Muslims, by the grace of Allah, are not degenerated to that extent but after the end of Ramadan how many of you are there who retain some effects of piety and virtuousness on the second day of ‘Eid’ also? Which law of Allah is left unviolated? What part of your time is devoted to good deeds, and how much is selfishness reduced?
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Mon Aug 31, 2009 4:23 am
Result Wrong Conception of ‘Ibadat’
Think and ponder as to what after all can be the reason for this? I assure you that its only reason is that the very meaning and purport of ‘Ibadat’ has become twisted in your mind. You think that mere abstention from eating and drinking throughout the day is called fasting and that this alone is ‘Ibadat’. Therefore you observe it meticulously. You fee the fear of Allah to that extent that you avoid every transgression which even slightly endangers the break-up of the fast so much so that even if the life is at stake, you are not prepared to break the fast. But you do not know that being merely hungry and thirsty is not real ‘Ibadat’ but only a form of it. And the purpose of prescribing this form is to create in you the fear of Allah and love of Allah, and thereby develop in you so much strength that by repressing yourself, you are enabled to avoid the seemingly profitable things but which actually displease Allah, while, on the other hand, by controlling yourself you make yourself agreeable to those things which possibly entail risks and losses but definitely please Allah. This strength can be developed only when you understand the purpose of fasting and make use of the practice you have gone through for curbing the corporeal urges, under fear of Allah and love for Allah, and them making these urges work according to the pleasure of Allah. But soon after Ramada you throw to the winds this practice as well as the virtues acquired from if just as a man after taking food vomits it by thrusting his fingers into his throat. In fact, some of your spew the virtuousness of the whole day soon after breaking the fast. Now you yourself decide, is there in Ramadan and fasting a magic that by mere completing their outward shape you can acquire that strength which in reality should emanate from genuine fasting? Just as physical strength cannot be obtained from the bread until it is digested after entering the stomach and until it is transformed into blood and penetrates every vein in the same way spiritual power cannot be obtained from fasting until the person who keeps fast does not fully comprehend the purpose of fasting and allows if to permeate his heart and mind and dominate his thought, motive intention and deed.
Think and ponder as to what after all can be the reason for this? I assure you that its only reason is that the very meaning and purport of ‘Ibadat’ has become twisted in your mind. You think that mere abstention from eating and drinking throughout the day is called fasting and that this alone is ‘Ibadat’. Therefore you observe it meticulously. You fee the fear of Allah to that extent that you avoid every transgression which even slightly endangers the break-up of the fast so much so that even if the life is at stake, you are not prepared to break the fast. But you do not know that being merely hungry and thirsty is not real ‘Ibadat’ but only a form of it. And the purpose of prescribing this form is to create in you the fear of Allah and love of Allah, and thereby develop in you so much strength that by repressing yourself, you are enabled to avoid the seemingly profitable things but which actually displease Allah, while, on the other hand, by controlling yourself you make yourself agreeable to those things which possibly entail risks and losses but definitely please Allah. This strength can be developed only when you understand the purpose of fasting and make use of the practice you have gone through for curbing the corporeal urges, under fear of Allah and love for Allah, and them making these urges work according to the pleasure of Allah. But soon after Ramada you throw to the winds this practice as well as the virtues acquired from if just as a man after taking food vomits it by thrusting his fingers into his throat. In fact, some of your spew the virtuousness of the whole day soon after breaking the fast. Now you yourself decide, is there in Ramadan and fasting a magic that by mere completing their outward shape you can acquire that strength which in reality should emanate from genuine fasting? Just as physical strength cannot be obtained from the bread until it is digested after entering the stomach and until it is transformed into blood and penetrates every vein in the same way spiritual power cannot be obtained from fasting until the person who keeps fast does not fully comprehend the purpose of fasting and allows if to permeate his heart and mind and dominate his thought, motive intention and deed.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Mon Aug 31, 2009 4:30 am
Fat, Source of Becoming Pious
This is why Allah said after ordaining fasting : “La’allakum tattaqoon” i.e. fasting is made obligatory on you, may be you become pious and virtuous. It is not said that you will certainly become pious and virtuous because this outcome of fasting depends on the perception and intention of the man concerned. Whoever will understand its purpose and will try through it to achieve its objective, will become pious to the desired extent, but one who will not comprehend its purpose and will not even try to get at if, cannot hope to gain any thing out of it.
This is why Allah said after ordaining fasting : “La’allakum tattaqoon” i.e. fasting is made obligatory on you, may be you become pious and virtuous. It is not said that you will certainly become pious and virtuous because this outcome of fasting depends on the perception and intention of the man concerned. Whoever will understand its purpose and will try through it to achieve its objective, will become pious to the desired extent, but one who will not comprehend its purpose and will not even try to get at if, cannot hope to gain any thing out of it.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Wed Sep 02, 2009 7:59 am
IN Arabic "fasting" means abstinence from doing something. According to religious scholars, it is an abstinence from food, drink and sexual intercourse, carried out from dawn till sunset, for gaining Allah's Content.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Thu Sep 03, 2009 5:52 pm
And remember,
each letter you read in Qur'an counts 10 hasanat.
What about a word??
What about a line??
What about a page??
What about a part??
What about the whole Qur’an???
each letter you read in Qur'an counts 10 hasanat.
What about a word??
What about a line??
What about a page??
What about a part??
What about the whole Qur’an???
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sat Sep 05, 2009 3:46 am
Simple Mistakes during Ramadan with Correction
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sat Sep 05, 2009 3:52 am
Focusing on food; to the extent that people begin to worry about eating more then actually fasting.
This also goes along with spending tons of money on Iftaars even though a person does not need to eat that much food.
This also goes along with spending tons of money on Iftaars even though a person does not need to eat that much food.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sat Sep 05, 2009 3:55 am
Making Suhoor way before Fajr. Some people eat Suhoor a few hours after Taraweeh or Isha Salah, this is wrong. It should be eaten
closer to the time of Fajr.
closer to the time of Fajr.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sat Sep 05, 2009 3:59 am
People dont make Niyyah (intentions) to fast for Ramadan. This
is something in the heart and does not need to be verbal.
Also it can be done once, at the beginning of Ramadan which would be counted for every single day.
is something in the heart and does not need to be verbal.
Also it can be done once, at the beginning of Ramadan which would be counted for every single day.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sat Sep 05, 2009 4:13 am
If you find out late that Ramadan started, you should stop eating
and fast for that day, making that day up after Ramadan/Eid ends.
and fast for that day, making that day up after Ramadan/Eid ends.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sat Sep 05, 2009 4:23 am
Many people dont think you pray Taraweeh on the first night of
Ramadan (such as tonight). They believe you pray it after the first
day you actually fast. They forget that the Islamic calendar runs on
the moon, maghrib is the start of the new day.
Ramadan (such as tonight). They believe you pray it after the first
day you actually fast. They forget that the Islamic calendar runs on
the moon, maghrib is the start of the new day.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sat Sep 05, 2009 4:35 am
Many people believe if you eat or drink on accident this breaks
your fast. This is false, if you do this on accident then you
continue fasting and do not need to make up the day.
your fast. This is false, if you do this on accident then you
continue fasting and do not need to make up the day.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sat Sep 05, 2009 4:41 am
Some people take the opinion that if they see someone eating or
drinking they should not remind the person that he/she is fasting.
According to Sheikh Bin Baz (ra), this is incorrect and it is an
order from Allah for us to ordain the good and forbid the evil. Thus
we tell the person, because we are forbidding the evil this way.
drinking they should not remind the person that he/she is fasting.
According to Sheikh Bin Baz (ra), this is incorrect and it is an
order from Allah for us to ordain the good and forbid the evil. Thus
we tell the person, because we are forbidding the evil this way.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sat Sep 05, 2009 4:46 am
Many sisters believe they cannot use Hennah while fasting. This
is incorrect, they are allowed to use it during Ramadan.
is incorrect, they are allowed to use it during Ramadan.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sat Sep 05, 2009 4:50 am
Some people believe when you are cooking you cannot taste the
food to see if it has the right spices/flavors. This is false, and
allowed in Islam as long as the person cooking is not eating the
food. Rather they can taste it to see if it needs salt, or more
spices. Remember the taste buds are on the toungue and not in the mouth.
food to see if it has the right spices/flavors. This is false, and
allowed in Islam as long as the person cooking is not eating the
food. Rather they can taste it to see if it needs salt, or more
spices. Remember the taste buds are on the toungue and not in the mouth.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sun Sep 06, 2009 5:04 am
Many people think you cannot use a Miswak or toothbrush during
Ramadan. This is false, for the Prophet(saw) used to use a miswak
during Ramadan.
Ramadan. This is false, for the Prophet(saw) used to use a miswak
during Ramadan.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sun Sep 06, 2009 5:10 am
Some people make the Fajr Adhan early. They do this so people
will stop eating before Fajr and not invalidate their fast. This is
wrong and something we should not do.
will stop eating before Fajr and not invalidate their fast. This is
wrong and something we should not do.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sun Sep 06, 2009 5:14 am
12 : Some people make the Maghrib Adhan late. They do this so people will start eating late, just incase Maghrib has not come in yet.
This too is wrong and we should not do this.
This too is wrong and we should not do this.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sun Sep 06, 2009 5:16 am
Many many people believe you cannot have intercourse with your
spouse during the whole month of Ramadan. This is false, you cannot
do this only during the times when you are fasting. Between Maghrib
and Fajr it is permissible to do.
spouse during the whole month of Ramadan. This is false, you cannot
do this only during the times when you are fasting. Between Maghrib
and Fajr it is permissible to do.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Sun Sep 06, 2009 5:26 am
Many women believe that if their period has just ended and they
did not make ghusl, they cannot fast that day (considering their
period ended at night, and they went to bed without Ghusl, waking up
without having a chance to make it). This is incorrect, if a women
has not made Ghusl she can still fast.
did not make ghusl, they cannot fast that day (considering their
period ended at night, and they went to bed without Ghusl, waking up
without having a chance to make it). This is incorrect, if a women
has not made Ghusl she can still fast.
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Re: *~*~* The Holy Month Of RAMADAAN *~*~*
Nasir Tue Sep 08, 2009 5:29 pm
Some people say you cannot use scented oils or perfumes during
Ramadan. This too is false.
Ramadan. This too is false.
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